The STRUCTURE of “JAPAN CODE"   (see below figure)

Our " JAPAN CODE ;The structural theory of Japanese culture "is made up of three philosophical ideas that were born from "Faith in nature" at the top. "circulation-thought" "current-thought" ”mutual harmony-thought"that were originated from "Japanese natural faith in nature.“ and, Various cultures have been produced by the overall structure of those thought. That's "Japan Code"  

In fact, “JAPAN CODE” is a Japanese cultural structure that we discovered by elucidating the underlying thought of “Kojiki.”   We can use the theory to explain the whole Japanese culture and its relationship between the each culture, including "ancestor worship" "the synchronization of Shintoism and Buddhism"and "Monoaware in The Tale of Genji"and Zen,Wabi Sabi and so on.

Written by imperial command in the eighth century, The "Kojiki" is the oldest surviving Japanese book. This compendium of early Japanese life provides a panorama of Japan during its formation.

In typical cases, for example,The Japanese character system (types of characters that make up words) consists of kanji "circulation(inheritance)-thought" and katakana "current(practical)-thought" and hiragana "mutual harmony-thought" that combines whole sentences. In the figure, it is a hard expression called "thought" because it is expressed in a short phrase. The contents are the following minds.

See below figure

"circulation-thought" Axis of time "permanence" Mind to protect and convey. interest in the soul, ancestor worship, inheritance value, Emperor dignity. unusual, irrational,It has a character that thinking to the other world,and emotional tendency.

"current-thought" Axis of now ”momentary” Mind to master the skill. interest in practical value,rational thinking, usual, rational,It has a character that has a modern tendency and has a theoretical tendency.

”mutual harmony-thought” harmony, equilibria, In the above two axes "In-between" "MA: Place, Space, Void" are well interpreted various concepts. "和;WA" is established by that"間;MA". "WA"is the Japanese spirit of harmony. "和;WA"is more conscious than "私;SHI;Me"or "個;KO;individual." The sense of forming “the thought of Self-nonself Circulation”

The important words for those who are trying to understand Japanese philosophical thought ; "connecting human and nature, connecting Shinto and nature" and, "connecting Shinto and Esoteric" is also disclosed in the Japan Code.

Monk Kukai's saying "四恩; SHION; Four benefit" is a value and belief in nature that the Japanese has felt to nature.  The Japanese Tendai sect which constitutes a comprehensive system of Japanese Buddhism with that esoteric Buddhism, created "Pure Land faith; 浄土信仰" and "禅; Zen."　

An important word for people discussing the view of nature in Japan is "モ ノ; MONO; object" . For the Japanese "MONO" is nature itself. One can most likely agree that the Japanese person's attachment to objects and the spirit of taking care of them, is a cultural and historical characteristic. Manaism is a general term for the respect and awe given to natural objects and phenomena, and coincides with Japanese people's sentiment towards all things natural, that is to say, their view of nature in relation to their belief in deities.

In “Record of Ancient Matters; tr Kojiki,” Relationship between human and nature,and "Amaterasu Ōmikami" and "Susanoo no Mikoto" that express two thought. Moreover, the myths starting from their ancestors " AMENOMINAKANUSHI""TAKAMIMUSUHI" and "KAMIMUSUHI" each have different thought.  They are the proof of the "Japan Code" and is the origin of Japanese culture and "Japanese heart". (Details will be released in English)

Detail, Coming soon!  or OUR BOOK!  or OUR articles, writings !

Next,  Coming  soon！   or   OUR BOOK !  or  OUR articles,  writings !